Corinthians is one of my favorite books and, being recently called to read it more in depth, I have decided this would be a wonderful way to process some of what I read.
In 1:10 Paul tells us that there should be "no division" among us and that we should be "united in the same mind and purpose". Paul today is probably sobbing up in heaven (not really) about how divisive our Church has become... not only do we have Catholics and Protestants, but we have over 5,000 denominations of Protestantism, various forms of Catholicism, and even in the Catholic Church we have "Liberal and Conservative, Orthodox and Progressive". Of course, this isn't all bad, varying opinions lead to the rich diversity of the Church. However, the problem arises when these different opinions turn into to divisions. We are not of the same mind... we may all claim to be centered on Christ, but our actions speak otherwise. I am positive that God does not think in terms of denominations... he doesn't want them, but does it really matter if there are differences as long as the center is the same?
The next section kind of threw me for a loop. In 1:17, Paul states that Christ did not send him to Baptize but to proclaim the Gospel. Isn't this contradictory to the great commission in Matthew? However, maybe Paul is responding to the problems he sees with people saying "I was baptized by N." In 18, Paul quotes Isaiah saying that God thwarts the discernment of the discerning. I still don't know what that means... why would God thwart something he wants us to actively engage in?
Next Paul talks about wisdom in relationship to proclaiming Christ Crucified. In 2:4-5 he talks about how he does not speak with words of wisdom but with demonstration of the Spirit. Beautiful! While wisdom is great, we sometimes forget that we are experiential beings, and thus much of our evangelization should be based on helping others EXPERIENCE God!
There is so much more in these first three chapters that I could talk about. But these are the main ideas, and I'm sick of writing.
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